Indonesian National Heroes from West Papua

Sukarno, the first president of the Republic of Indonesia, ever gave us a message : "Do not ever forget history." Benny Wenda and Wim Rocky Medlama (one of KNPB leaders) ever made a statement that no West Papuan fought for Indonesian independence. Those people are blind about history. The Indonesian government has listed total 159 national heroes until today. Four of them are West Papuans. Here are our national heroes from West Papua :

Silas Ayari Donrai Papare

Silas Papare was born in Serui, Yapen Islands, on 18 December 1918. He was graduated from medical school in 1935. He was imprisoned by the Dutch because of provoking Papuan Batallion to rebel against the colonial government. In Hollandia (now Jayapura) prison, he met Gerungan Saul Samuel Jacob Ratulangi, well-known as Sam Ratulangi (future governor of Sulawesi), who also imprisoned for his resistance against the Dutch. From this point, he knew that West Papua should be part of Indonesia in the future.

On 17 August 1945 following the surrender of Japan, Sukarno declared the independence of Indonesia. Along with Thung Tjing Ek (a Chinese descendant living in West Papua), Silas Papare established PKII (Partai Kemerdekaan Indonesia Irian or Irian Indonesian Independence Party). He and other Papuans were captured after raising Red and White flag in year 1947. But he successfully escaped from the prison and fled to Yogyakarta. In 1949, he established Badan Perjuangan Irian or Irian Struggle Corps in Yogyakarta with purpose to drive out the Dutch and integrate West Papua to Republic of Indonesia.

The relation between Indonesia and the Netherlands was getting worse. Many countries supported Indonesia to retake West Papua from the Netherlands. Indonesia gained support in Colombo Conference and Asia-Africa Conference as part of anti colonialism campaign. The US under John Fitzgerald Kennedy also suppressed the Netherlands to hand off West Papua. Dutch products boycott had spread across Indonesia. Indonesia and the Netherlands were on the eve of total war. On 19 December 1961, Sukarno announced military campaign to liberate West Papua.

To stop the conflict, Indonesia and the Netherlands met in New York under US mediation. The Dutch had cheated Indonesia by making false independence of West Papua on 1 December 1961. It was Dutch maneuver to prevent West Papua be united with Indonesia. Silas Papare was sent by the Indonesian government to represent Indonesia in New York. This meeting results New York Agreement.

According to New York Agreement, West Papua would be under UNTEA (United Nations Temporary Executive Authority) before given back to Indonesia. On 1 May 1963, West Papua was officially integrated to the Republic of Indonesia. Silas Papare died on 7 March 1973. He was recognized as national hero on 14 September 1993. His famous words are "Do not praise me but continue my struggle." To honor Silas Papare, a meeting hall in Serui is named after him. A Parchim class corvett is also named as KRI (Kapal Republik Indonesia or Republic of Indonesia Ship) Silas Papare to honor him.

KRI Silas Papare

Frans Kaisiepo

Frans Kaisiepo was born in Biak on 10 October 1921. He studied at Papua bestuurschool (police school of Papua) in Hollandia in 1945. The idea of independent Indonesia had spread among the students. Frans Kaisiepo proposed the name of the most eastern island in Indonesia from "New Guinea" change to "Irian" which from Biak language means "hot land". From the word "Irian", he made acronym "Ikut Republik Indonesia Anti Nederland" or "Join Anti Netherlands Republic of Indonesia". He also asked his brother, Markus Kaisiepo, to change Papua bestuurschool to Irian bestuurschool.

On 31 August 1945, Frans Kaisiepo, Markus Kaisiepo, Corinus Krey, and the other Komite Indonesia Merdeka (Free Indonesia Committee) members hoisted Red and White flag and sang Indonesia Raya, Indonesia's national anthem. Frans Kaisiepo was also one of the founders of Partai Indonesia Merdeka (Free Indonesia Party) led by Lukas Rumkorem. Following the capture of Silas Papare, Frans Kaisiepo and Johan Ariks continued the struggle to liberate West Irian from Dutch control. On March 1948, a rebellion broke in Biak. Frans Kaisiepo was one of the brains.

The Netherlands and Indonesian met in Round Table Conference on 27 December 1949 in Den Haag. The Indonesian War of Independence was over. To get Frans Kaisiepo's sympathy, the government of the Netherlands asked him to be Dutch delegation during Round Table Conference. But he directly refused the offer. He also protested the Netherlands for separating West New Guinea from Indonesia in Round Table Conference.

The years after Round Table Conference, confrontation between Indonesia and the Netherlands over West Papua got international attention. To save her face in international community, the Netherlands quickly prepared independence for West Papua. It was no more than making West Papua as a puppet state. On 19 December 1961 in Yogyakarta, Sukarno announced military campaign to liberate West Irian. This campaign is known as Trikora Operation. Frans Kaisiepo actively helped Indonesian troops landing in West New Guinea during Trikora Operation.

After the official integration of West Papua, West Papua became the 26th province of Indonesia with name West Irian (now it is divided into West Papua province and Papua province). Frans Kaisiepo was appointed to be the second governor of West Irian succeding Elias Jan Bonay. Frans Kaisiepo died on 10 April 1979. He was recognized as national hero on 14 September 1993. To honor his service for the country, an airport in Biak is named after him.

Frans Kaisiepo Airport

Marthen Indey

Marthen Indey was born in Doromena, Hollandia, on 14 March 1912. He was a policeman and worked for colonial government. He was ordered by the Dutch colonial government to watch the independence activists who was exiled by the colonial government. His nationalism grew after met those independence activists. Along with 30 men, he planned to kidnap the Dutch officers. But their plan was detected and Marthen Indey was moved to isolated area in Digul.

When Japanese occupied Dutch East Indies during World War II, he followed the Dutch East Indies government in exile to Australia. In 1944, the Allied troops under Douglas McArthur invaded the Japanese-held New Guinea. Following the arrival of Allied forces in West New Guinea, Marthen Indey went back to his homeland. He asked by the Allies to train the locals to fight the Japanese. In the following year, he became the district chief of Arso Yamai and Waris for two years.

In these years, he still tried to communicate secretly with the independence activists whom he ever met before. On January 1946, he also communicated with pro Indonesia Moluccans in Ambon. On October 1946 along with Frans Kaisiepo and the others, Marthen Indey joined Partai Indonesia Merdeka. He and twelve tribal chiefs sent protest to the Dutch government over its plan to separate West Papua from Indonesia. Because of his action, the Dutch jailed him for three years.

During Trikora Operation, Marthen Indey saved many Indonesian troops who were sent to infiltrate the Dutch-held New Guinea. Many of them were hid in his house to avoid Dutch patrol. Indonesia had sent more than a hundred warships and landed 16,000 troops to liberate West Papua during Trikora Operation. In 1962, he released Kota Baru Charter which stated West Papuans willing to be part of Indonesia. To stop the conflict, Indonesia and the Netherlands met in New York and Marthen Indey was one of Indonesian delegations who were sent to New York.

After West Papua officially integrated to the Republic of Indonesia on 1 May 1963, Marthen Indey became MPRS (Majelis Permusyawaratan Rakyat Sementara or Temporary People's Consultative Council) member for period 1963 until 1968. Marthen Indey died on 17 July 1986. Along with Silas Papare and Frans Kaisiepo, he was recognized as national hero on 14 September 1993 by President Soeharto. A hospital in Jayapura is named Marthen Indey to honor the national hero.

Johannes Abraham Dimara

Johannes Dimara was born in Biak on 16 April 1916. He was son of William Dimara, a korano or village chief. The son of korano was used to be called Arabei. Arabei means "lizard" in Biak language. When he was 13, he was adopted by an Ambonese named Elisa Mahubesi. He finished his primary school in 1930 and continued studying agriculture until 1935. He studied again at Christian school and then worked as Christian religion teacher.

During Indonesian War of Independence, Johannes Dimara was a harbor policeman in Namlea Port, Buru Island. His nationalism grew after he met some Moluccan sailors from ALRI (Angkatan Laut Republik Indonesia or Republic of Indonesia Navy). They arrived with a ship named Sindoro commanded by Captain Ibrahim Saleh and Yos Sudarso (later he died in Battle of Arafura Sea). These sailors came to spread Indonesian proclamation of independence in Moluccas.

In 1950, situation in Moluccas was getting worse because of rejection of NIT (Negara Indonesia Timur or State of East Indonesia, a puppet state created by the Dutch to divide Indonesia) by pro Dutch Moluccans especially by ex-KNIL (Koninklijk Nederlands Indisch Leger or Royal Netherlands Indies Army) soldiers. RMS (Republik Maluku Selatan or Republic of South Moluccas) was proclaimed by Christiaan Robbert Steven Soumokil, a pro Dutch Moluccan, to separate Moluccas from Indonesia. Johannes Dimara helped the Indonesian government fought RMS rebels.

Johannes Dimara established OPI (Organisasi Pembebasan Irian or Irian Liberation Organization) on October 1954. He and 40 men infiltrated the Dutch. The clash between OPI and Dutch troops was inevitable. Eleven of his men died and the rest was arrested and jailed in Digul. After he was freed, he back again fought the Dutch by establishing Gerakan Rakyat Irian Barat (West Irian People's Movement). In 1961, Sukarno appointed him to be Indonesian delegation for UN to discuss West Papua problem.

On 17 August 1962 during the rally in front of presidential palace, Johannes Dimara wore broken chains as symbol that West Papua had been liberated. This action inspired Sukarno to build West Irian Liberation Statue. He died in Jakarta on 20 October 2000. Along with Johannes Leimena, a hero from Moluccas, he was recognized as national hero on 11 November 2010. His biography was written in book Fa Ido Ma, Ma Ido Fa : Lintas Perjuangan Putra Papua by Carmelia Sukmawati. Johannes Dimara was well-known as a simple and humble man.

Fa Ido Ma, Ma Ido Fa : Lintas Perjuangan Putra Papua by Carmelia Sukmawati

There are still many West Papuans waiting to be recognized as national hero. They are Lukas Rumkorem, Petrus Watebossy, George Henk Ayerbaba, Lodewijk Mandatjan, Petero Jandi, etc. Some of them are still alive. They are Ramses Ohee and Frits Kirihio. It is our duty as West Papuan young generation to keep Red and White flag raising over West Papua until our last breath.

This is our turn to keep this flag raising over our beloved West Papua

West Papuan People Do Not Need Islamophobic Leaders

Indonesia is a multicultural state. According to the official statistics, there are 1,340 tribes in Indonesia. Although Indonesia has the most Muslim population in the world, Indonesia is not an Islamic state. For comparison, Indonesia is more like Turkey or Syria than Saudi Arabia or Iran. The Indonesian women are not forced to wear headscarf by the state. Some eastern provinces in Indonesia are Christian-dominated provinces, they are East Nusa Tenggara, North Sulawesi, West Papua, and Papua.

Papua as the most eastern island in Indonesia is a Protestant Christian-dominated island. Both Protestants and Catholics make up 60.80% of total population in West Papua Province and 83.15% in Papua Province. Despite Protestanism is the majority religion in West Papua, there are also West Papuan Muslims. Although there are different religions in West Papua, they live in harmony. Even the harmony is not only between the native Papuans but also between the other islanders (Javanese, Buginese, Ambonese, Balinese, etc) and the native Papuans.

A West Papuan calling for prayer in a mosque

New santris (Islam religion disciples) from Nuu Waar (another name for Papua)

Look on the picture below. Benny Wenda ever said on his untrustable Free West Papua Campaign page that Indonesian government took these West Papuan children and converted them to Islam because of Indonesia's Islamization policy. There is no Islamization policy in Indonesia. Every citizen has rights to spread his or her religion. Although the door is like a jail door, it does not mean they are jailed. How if it was just a door? We admit that there were many pesantrens (Islamic boarding schools) in Indonesia in bad conditions and sometimes have poor facility.

Benny Wenda said on his Free West Papua Campaign page that these children were taken from their families to be converted to Islam

Most of the pesantrens are run by Islamic organizations or individuals. The government of Indonesia rarely even almost never runs any pesantrens. Next questions, who runs this pesantren on the picture above? How if it belonged to Fadzlan Garamatan whom Benny Wenda said from "radical Islamic organization" named AFKN (Al-Fatih Kaaffah Nusantara)? Who is Fadzlan Garamatan? Fadzlan Garamatan is a West Papuan Muslim. He is an ustad (Islam religion teacher). He goes to parts of West Papua spreading Islamic teaching. As Indonesian citizen, he has rights for it. He is not a radical guy like Benny Wenda said.

Fadzlan Garamatan

Fadzlan Garamatan and his santris

Does Indonesia have Islamization policy like Benny Wenda ever said? Let us see Jakarta as the capital of Indonesia. We can consider that capital is the mirror of a country. Jakarta as the capital of Indonesia, there are Muslim mosques, Protestant churches, Catholic churches, Buddhist temples, Hindu temples, and Sikh gurdwaras. So Islamization program which Benny Wenda ever talked about is just a bullshit to get sympathy from Christian majority countries, especially from the radical Christians.

Jin De Yuan Temple of Jakarta

Cathedral Church of Jakarta

Sikh gurdwara in Jakarta

Hindu religious procession in Jakarta

During MSG Forum in Honiara few weeks ago, Octovianus Mote as secretary general of ULMWP gave untrustable and full of religious hatred speech. "In the next five years, Papuans will be less than 29% of the population in our own land. Our Melanesian identity, our Christian identity, is under threat of a large wave of migrants from Indonesia and the Muslim-dominated Asia," he said. Has he also counted the West Papuans who live in the other islands? There are large population of West Papuans living in Jakarta, Yogyakarta, Surabaya, Manado, and Ambon. Even there is also small population of West Papuans living in Madura which well-known as a Muslim-dominated island.

His speech sounds full of religious hatred because he said "Christian identity". MSG is not a Christian organization. It is an economic organization for Melanesian countries. What does he mean with these words? Is he going to make West Papua a Christian state? Is he going to wipe out the Muslims like what happen in Central African Republic? Did Jesus Christ teach us to hate the other religion followers? West Papuan people do not want West Papua become a "second Central African Republic". West Papuan people do not need Islamophobic leaders like Benny Wenda and Octovianus Mote.

We do not want this also happen in West Papua

We want two biggest religions in the world live in harmony

Benny Wenda : Dancing on the Money You Have Given

Benny Wenda is a West Papuan who likes to sell fictional sad story about West Papua. He always says "genocide", "killing", "discrimination", etc. He tries to make West Papua's image as bad as he can. Everything bad about West Papua will be a great story for him. He never speaks about West Papua objectively. He tries to make West Papuan people's image as bad as Aboriginal Australian people's. But on the other hand, he also asks support from Australia. He asks support to stop "genocide" from a country which ever did genocide. What a shame!

Aboriginal Australians chained by the white Australians like animals

West Papuan students get education as equal as the other Indonesian students

Benny Wenda usually makes charity concert for West Papua even he ever made a world tour. He also usually gives lecture at universities and brainwashes the students. Of course he gets a lot of money from the donation. But where does the money go? Does the money go to the West Papuan people? No, it does not. The West Papuan people never receive it. It goes to Benny Wenda's pocket. It is not like donating for UNICEF or WWF. These organizations are more credible than Benny Wenda's Free West Papua Campaign. The "genocide" he always talks about does not exist.

Benny Wenda likes coming to clean, luxurious, and expensive places

Very contrasting compared to Benny Wenda, Indonesian president Joko Widodo likes coming to bad, dirty, and sometimes disgusting places

On 28 April 2013, Benny Wenda announced the opening of Free West Papua Campaign office in Oxford. Is it really an office? No, it is not an office. It is his house. He and his family live there. He bought it from the donation. That is why he ever prohibited BBC's reporter going inside his "office" for interviewing him. He says that his people lived in poverty but he actually lives in luxury. This house is located on Princes Street, Oxford. According to the information from www.zoopla.co.uk, average price for a house on Princes Street is £352,691. That is a fantastic number in the United Kingdom!

So do not waste your money to help people like Benny Wenda. He has pitiful face that can control your emotion and make you give your money to him. He deserves to get title "the best beggar in the world". There are still so many people who really need your help out there. More money you spend for him, louder he laughs over you. Benny Wenda is dancing on the money you have given.